Lagarde, p. 17 sqq. Sophia Name Meaning. sof-ee'-ah. The Sophia is also invoked in the first prayer of consecration. Irenaeus represents another, minor patristic tradition which identified the Spirit of God, and not Christ himself, as "Wisdom" (Adversus haereses, 4.20.1–3; cf. Sophia was used extensively among European royalty in the Medieval Ages and was first … The oldest, the Syrian Gnosis, referred to the Sophia the formation of the lower world and the production of its rulers the Archons; and along with this they also ascribed to her the preservation and propagation of the spiritual seed. She generally bears the name Ennoia, but is also called Wisdom (Sophia), Ruler, Holy Spirit, Prunikos, Barbelo. Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic and mystery religions. The Myth of the Divine Sophia. The Italic school distinguished on the other hand a two-fold Sophia, the ano Sophia and the katō Sophia or Achamoth. i. i. 334). From their union proceeds the third imperishable light, the third man, Christ. This meant, according to the Gnostic interpretation, that the Sophia has her dwelling-place "on the heights" above the created universe, in the place of the midst, between the upper and lower world, between the Pleroma and the ektismena. 45: 1 cf. [9] Therefore, when rebutting claims about Christ's ignorance, Gregory of Nazianzus insisted that, inasmuch as he was divine, Christ knew everything: "How can he be ignorant of anything that is, when he is Wisdom, the maker of the worlds, who brings all things to fulfillment and recreates all things, who is the end of all that has come into being?" Constantine the Great set a pattern for Eastern Christians by dedicating a church to Christ as the personification of Divine Wisdom. Haer. 29–42; Iren. As according to the Italian Valentinians the Soter opens the mētra of the lower Sophia, (the Enthymēsis), and so occasions the formation of the universe (Iren. Helena Blavatsky, the founder of Theosophy, described it in her essay What is Theosophy? These words share the same Proto-Indo-European root as the Latin verb sapere (lit. Haer. Sophia (Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia" ) is a major theme, along with Knowledge (γνῶσις gnosis, Coptic sooun), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), ‘knowing’ or ‘men that claimed to have deeper wisdom’. at the approaches to the realms of the seven Archons, and at the "entrances" to the upper realm of light her praise is sung. 12) but also the communication of knowledge to mankind. Learn how and when to remove this template message, https://en.wikipedia.org/w/index.php?title=Sophia_(Gnosticism)&oldid=985934915, Articles containing Koinē Greek-language text, Articles containing Ancient Greek (to 1453)-language text, Articles that may contain original research from October 2011, All articles that may contain original research, Articles needing additional references from May 2020, All articles needing additional references, Creative Commons Attribution-ShareAlike License, This page was last edited on 28 October 2020, at 20:39. She is the judge of (departed) souls, either opening for them or closing against them the portals of the light-realm (pp. That this Ophite name had really been adopted by the Valentinians is evidenced by its occurrence in a Valentinian fragment preserved by Epiphanius (Epiph. 1; Philaster, Haer. This is a word study about the meaning of the Greek word σοφία, 'sophia' meaning 'wisdom', Strong's 4678 in the New Testament. The name Achamoth, on the other hand, is wanting both in Hippolytus and in Heracleon. 34) a name which Origen recognizes as Valentinian. 25, 3 ; 26, 1, 10). In the Gnostic system described by Irenaeus (I. The most frequent designation of the Simonian Ennoia is "the lost" or "the wandering sheep." 40, 2) or the anō dynamis (Epiph. The descent of the Sophia from the Pleroma is ascribed after Plato's manner to a fall, and as the final cause of this fall a state of suffering is indicated which has penetrated into the Pleroma itself. With her the living Ones i.e. [6] In this context, the female personification of the soul resembles the passion of Sophia as Prunikos. This understanding of philosophia permeates Plato's dialogues, especially the Republic. fem. By his appointment the Achamoth produces the pneumatic seed (the ekklēsia). This is not the wisdom (sophia | σοφία | nom sg fem) that comes down from above, but is earthly, unspiritual, demonic. These have the form of a mētra with the omphalos in the midst. 2) of those whom he describes under the head of Nicolaitans (Epiph. pneumatic souls enter into the Pleroma and receive the glorious light of the living Father and praise along with "the living spirit" the "father of truth" and the "mother of wisdom.". It finds its interpretation in the fragments of Heracleon (ap. These words share the same Proto-Indo-European root as the Latin verb sapere (lit. in the Ogdoad. Haer. Carl Jung linked the figure of Sophia to the highest archetype of the anima in depth psychology. The name Sophia means Wisdom and is of Greek origin.Sophia is a name that's been used primarily by parents who are considering baby names for girls.. will be proclaimed by the deacon or priest at certain moments, especially before the reading of scripture, to draw the congregation's attention to sacred teaching. On the icon is depicted the Theotokos, and the Hypostatic Wisdom, the Son of God incarnate of Her. The name Barbelo, which according to one interpretation is a designation of the upper Tetrad, has originally nothing to do with the Sophia. Sophiology is a philosophical concept regarding wisdom, as well as a theological concept regarding the wisdom of God. The seven planetary spheres or heavens were for the ancients the highest regions of the created universe. This allowed for a feminine goddess named Sophia to be worshiped freely. sophia . (Epiph. Originally carrying a meaning of “cleverness, skill”, the later meaning of the term, close to the meaning of Phronesis (“wisdom, intelligence”), was significantly shaped by the term philosophy (“love of wisdom”) as used by Plato. [8] The clearest form of the identification of Divine Wisdom with Christ comes in 1 Corinthians 1:17–2:13. In Russian Orthodox mysticism, Sophia became increasingly indistinguishable from the person of the Theotokos (rather than Christ), to the point of the implication of the Theotokos as a "fourth person of the Trinity". Attention: If you are looking for the live stream for any services, including weddings, baptisms, and funerals, you do not need a Wisdom account.Please visit our Live Streaming page. 12; Philaster, Haer. Sophia is the central pivot of creation and represents the feminine aspect in all things. She was with God before creation, and she was the master worker through whom God created (see especially 8:22-31). [1] The noun σοφία as "skill in handicraft and art" is Homeric and in Pindar is used to describe both Hephaestos and Athena. 58 ho megas agōnistēs Iēsous). The primary meaning of the word prouneikos seems to be a porter, or bearer of burdens, the derivation being from enenkein, the only derivation indeed that the word seems to admit of. The most significant development of this Sophia mythos is found in the Valentinian system. The name Jerusalem also for the exō Sophia meets us here (Philos. The Demiurge proceeds to create the physical world in which we live, ignorant of Sophia, who nevertheless manages to infuse some spiritual spark or pneuma into his creation. 12; Hom. Epiphanius also introduces Prunikos as a technical word in the system of the Simonians (Epiph. 15, 3; 16, 1, 2; 17, 1) and in the Epitomators of the Syntagma of Hippolytus (Pseudo-Tertullian Haer. If you are a dedicated steward of St. Sophia, or would like to become one, and would like access to WISDOM, please fill out this form and one of outreach volunteers will contact you. [citation needed]. Hagia Sophia is an UNESCO World Heritage Site and the former cathedral of Holy Wisdom in Istanbul. In the Old Testament she is “the first of God’s works”, and the books of Proverbs and Wisdom portray her as an active, independent figure who gives instruction to all who heed her. In the Syriac text of the Acts,[11] we find the Hymn of the Pearl, where the soul which has been sent down from her heavenly home to fetch the pearl guarded by the serpent, but has forgotten here below her heavenly mission until she is reminded of it by a letter from "the father, the mother, and the brother," performs her task, receives back again her glorious dress, and returns to her old home. Christ. Her enthymēsis, on the other hand, the desire which has obtained the mastery over her and the consequent suffering becomes an amorphos kai aneideos ousia, which is also called an ektrōma, is separated from her and is assigned a place beyond the limits of the Pleroma. The name Prunikos is also given to Sophia in the account of the kindred Barbeliot system, given in the preceding chapter of Irenaeus. Following 1 Corinthians, the Church Fathers named Christ as "Wisdom of God". Under her are the four material elements—water, darkness, abyss, and chaos. Beside which, in a passage evidently referring to Bardesanes, air, fire, water, and darkness are mentioned as aeons (Īthyē: Hymn 41) These are probably the "Creatures" to which in association with the Son and the Rūha d' Qudshā, Bardesanes is said to have assigned the creation of the world. 2, 3). With her, combine themselves into two supreme masculine lights, the first and the second man, the Father and the Son, the latter being also designated as the Father's ennoia. See more ideas about sacred feminine, wisdom, sophia. She is considered to have fallen from grace in some way, in so doing creating or helping to create the material world. [23] The sculpture was erected in 2000 to replace a statue of Lenin. But just who is Sophia? In reconciling the doctrine of the pneumatic nature of the Sophia with the dwelling-place assigned her, according to the Proverbs, in the kingdom of the midst, and so outside the upper realm of light, there was envisioned a descent of Sophia from her heavenly home, the Pleroma, into the void (kenōma) beneath it. According to another account she is in herself incapable of suffering, but is sent into this lower world and undergoes perpetual transformation in order to excite by her beauty the angels and powers, to impel them to engage in perpetual strife, and so gradually to deprive them of their store of heavenly light. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs. The same view, essentially meets us in the accounts of Marcus, (Iren. 2:7, Paul speaks of the Wisdom of God as a mystery which was "ordained before the world unto our glory". We meet this Sophia also among the Ophiana whose "Diagram" is described by Celsus and Origen, as well as among various Gnostic (Ophite) parties mentioned by Epiphanius. The word and concept of Sophia ("wisdom") is expressed in both the Old Testament, as notably in … xxxi. An Outline of Sophiology" (Hudson, NY: Lindisfarne Press, 1993). 25, 3 sqq. "Following St. Paul's reference to 'Christ who is the wisdom of God and the power of God', all the rest of the Church Fathers identified Sophia-Wisdom with Christ, the Second Person of the Holy Trinity" Dennis O'Neill. The creation of the Demiurge (also known as Yaldabaoth, "Son of Chaos") is also a mistake made during this exile. Above the highest of them, and over-vaulting it, was the Ogdoad, the sphere of immutability, which was nigh to the spiritual world (Clemens Alexandrinus, Stromata, iv. Though it originated in Greece after the time of Plato, it spread with Christianity. The creation of the world is brought to pass through the son of the living one and the Rūha d' Qudshā, the Holy Spirit, with whom Ḥachmūth is identical, but in combination with "creatures," i.e. She swims over the waters, and sets their hitherto immoveable mass in motion, driving them into the abyss, and taking to herself a bodily form from the hylē. It is not expressly so said, and yet at the same time is the most probable assumption, that as was the case with the father and mother so also their offspring the son of the Living One, and the Rūha d' Qudshā or Ḥachmūth, are to be regarded as a Syzygy. The narrative proceeds to tell of the formation of the seven Archons by Sophia herself, of the creation of man, which "the mother" (i.e. Sophia (Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia"[1]) is a major theme, along with Knowledge (γνῶσις gnosis, Coptic sooun), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), ‘knowing’ or ‘men that claimed to have deeper wisdom’. Cicero in De Oratore later criticized Plato for his separation of wisdom from eloquence. Adv. 31, 34, 35, 38; Epiphan. This latter Being called also Spiritus Sanctus and Prunikos is the offspring of the first angel who stands at the side of the Monogenes. It need not be denied that Epiphanius had heard the phrase employed, but innocent words come to be used in an obscene sense, as well by those who think double entendre witty, as by those who modestly avoid the use of plainer language. While, then, Christ as dexios (He of the right hand) mounts upward with his mother into the imperishable Aeon, that other light which has overflowed on the left hand, sinks down into the lower world, and there produces matter. [17] Jakob Böhme was very influential to a number of Christian mystics and religious leaders, including George Rapp and the Harmony Society.[18]. Jul 4, 2014 - Explore Lexanne Leonard's board "Sophia Wisdom", followed by 139 people on Pinterest. Sophiology is a philosophical concept regarding wisdom, as well as a theological concept regarding the wisdom of God. There is a hagiographical tradition, dating to the late sixth century,[12] of a Saint Sophia and her three daughters, Saints Faith, Hope and Charity. She is occasionally referred to by the Hebrew equivalent of Achamṓth (Ἀχαμώθ; Hebrew: חוכמה, ḥokhmāh) and as Proúnikos (Προύνικος). 37, 3, sqq. The light will [...] the darkness and obliterate it: it will be like something that never was. The transition from the immaterial to the material, from the noumenal to the sensible, is brought about by a flaw, or a passion, or a sin, in one of the Aeons. In accordance with the description given in the Book of Proverbs, a dwelling-place was assigned by the Gnostics to the Sophia, and her relation to the upper world defined as well as to the seven planetary powers which were placed under her. '"mind"'), while sophia referred to technical skill. Bulgakov's theology, known as "Sophianism", presented Divine Wisdom as "consubstantiality of the Holy Trinity", operating as the aspect of consubstantiality (ousia or physis, substantia or natura) or "hypostaticity" of the Trinity of the three hypostases, the Father, the Son, and the Holy Spirit, "which safeguards the unity of the Holy Trinity". Origen. Sophia (Koinē Greek: σοφία sophía "wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. This has been taken as the veneration of allegorical figures from an early time, and the group of saints has become popular in Russian Orthodox iconography as such (the names of the daughters rendered as Вѣра, Надежда, Любовь). Sophia is the Greek word for “wisdom,” and the seed of Sophia Theological Seminary grew from a recognition that, in a changing environment, theological education requires a wise and creative re … Philosophum. According to Ernst Wilhelm Möller (1860) the name is possibly meant to indicate her attempts to entice away again from the lower Cosmic Powers the seed of Divine light. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. Buy sophia wisdom canvas prints designed by millions of independent artists from all over the world. fem. This Being, by virtue of pneumatic powers stolen from his mother, proceeds to form the lower world. Christ is then sent to earth in the form of the man Jesus to give men the Gnosis needed to rescue themselves from the physical world and return to the spiritual world. But whereas this is confirmed thereby in fresh strength, the Sophia is separated from it and gives birth outside it (by means of her ennoia, her recollections of the higher world), to the Christus who at once ascends into the Pleroma, and after this she produces an ousia amorphos, the image of her suffering, out of which the Demiurge and the lower world come into existence; last of all looking upwards in her helpless condition, and imploring light, she finally gives birth to the spermata tēs ekklēsias, the pneumatic souls. She is "the mother" or "the mother of the living." Thus, in the Library of Celsus in Ephesus, built in the 2nd century, there are four statues of female allegories, depicting wisdom (Sophia), knowledge (Episteme), intelligence (Ennoia) and valour/excellence (Arete). It is, moreover, evident that though mythologically distinguished from the humectatio luminis (Greek: ikmas phōtos, ἰκμὰς φωτός), the Sophia is yet, really nothing else but the light-spark coming from above, entering this lower material world, and becoming here the source of all formation, and of both the higher and the lower life. δοκησισοφία f (dokisisofía, “conceit of wisdom”) θυμοσοφία f (thymosofía, “mother wit, practical wisdom”) Σοφία f (Sofía, “female name: wisdom”) σόφισμα n (sófisma, “sophism”) σοφιστεία f (sofisteía, “sophistry”) φιλοσοφία f (filosofía, “philosophy”) and derivatives. , wise also given to Sophia in the account of the Church Fathers named Christ as the Latin sapere!, lit ( see especially 8:22-31 ). [ 22 ] [ 23 ] the darkness obliterate... 1867 ). [ 13 ] elements—water, darkness, abyss, and dominated by the power of this consists... The varied knowledge of very diverse matters for stewards of St. Sophia Orthodox. The 6th century. 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The Fathers of the soul resembles the passion of Sophia in the account given by (... Epiphanius also introduces Prunikos as a female allegory from the middle downwards as a person of the Simonians Epiph! Downwards as a female allegory from the medieval period to Richard Adelbert Lipsius ( 1867 ) [. Attempted to harmonize Platonic philosophy and religion, Platonism, Gnosticism, Sophia aspects., Christ to be used in the early 1930s and was the master worker whom! The Genesis, Meaning and Iconographic Realization of a turbulent violent person Heritage Site and the mother... Development is given to the upper regions and makes her dwelling there in Valentinian... Least, knows that he had met with some Ophite work, exhibits acquaintance with the omphalos the! All mean wisdom, the founder of Theosophy, sophia wisdom greek composite of ignorance and self-exaltation figure of Sophia Prunikos... Attacked in Gorgias for relying merely on eloquence the highest regions of wisdom... Title/Name of `` wisdom '' redemption brought and vouchsafed by Christ to pneumatic souls the! 34 ) a name which Origen recognizes as Valentinian yet seven other light-maidens with similar functions who.
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