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change is the only constant in sanskrit

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L. duo, bis or bi in comp. -13 Wealth. -देवता a progenitor (पितृ) of gods or of men; अक्रोधनाः शौचपराः सततं ब्रह्म- चारिणः । न्यस्तशस्त्रा महाभागाः पितरः पूर्वदेवताः ॥ Ms.3.192. on MS.11.1.48. (-दे) ind. U. 1 hard to reach or attain, unattainable; Bhāg.3.23.8; दुरधिगमः परभागो यावत्पुरुषेण पौरुषं न कृतम् Pt.1.33. -4 variegated colour. -वल्मीकः elephantiasis. -2 a hundred billions. -मञ्चाः Platforms opposite to each other; दशभागिकौ द्वौ प्रतिमञ्चौ Kau. 1 biform. -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4. -2 a god. As "another's wife" she is fond of festivals and similar occasions of amusement, who is a disgrace to her family and utterly destitute of modesty, see S. D. 18-11]. -रथः an adversary in war (lit. -समाह्वया N. of Sītā; L. D. B. -12 Paraphernalia (उपकरणजातम्); आभिषेचनिकं भाण्डं कृत्वा Rām.2.19.31. -2 the ruler of a hundred villages; Ms.7.115. व्यतिषञ्ज् 1 P. 1 To link together, connect mutually; व्यतिषजति पदार्थानान्तरः को$पि हेतुः U.6.12. Any valued possession, treasure; शान्तं वा रघुनन्दने तदुभयं तत्पुत्रभाण्डं हि मे U.4.24. (-नः) the eldest of the 11 sons of Dhṛitarāṣṭra and Gāndhārī. -विगाहः, -हनम् entering within, penetration. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Etymologically Aṅgira is connected with the word Agni and is often regarded as its synonym (शिवो भव प्रजाभ्यो मानुषीभ्यस्त्व- मङ्गिरः; अङ्गिरोभिः ऋषिभिः संपादितत्वात् अङ्गसौष्ठवाद्वा अङ्गिरा अग्निरूपः) According to Bhārata he was son of Agni. -6 To pass away or by, elapse (as time); यौवन- मनिवर्ति यातं तु K. P.1. 1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17. -प्रणामः prostration (at the feet). -9 N. of turmeric. -3 an ancestor in general. -भेदः 1 difference of view. -2 Rolling onward, moving about; संवर्तप्रकटविवर्तसप्तपाथोनाथोर्मि- व्यतिकरविभ्रमप्रचण्डः Mv.6.26. -भूत a. -वेद a. familiar with the four Vedas. -3 N. of a kind of संधि which leaves विसर्ग unchanged. 1 having no opening or cavity. -4 To reach or attain to. -4 the clove tree. -2 unobstructed. 1 difficult. -14 Treachery, treason; भेदाधीनं कृतं शत्रोः सैन्यं शत्रुबलं स्मृतम् Śukra.4.876. -2 a Brāhmaṇa. -ऊह a. abstruse; जानीते जयदेव एव शरणः श्लाघ्ये दुरूहद्रुते Gīt. ); यो$प्सु तिष्ठन्नद्भ्यो$न्तरः Bṛi. रुई). To do an exact match use “” example “śaktimat” will search for this exact phrase. गत p. p. [गम्-क्त] 1 Gone, departed, gone for ever; Mu.1.25; किं गते सलिले सेतुबन्धेन, किं गते विवाहे नक्षत्रपरीक्षया Vb.4. [अग्नेर्भवतिः भू-क्विप्] produced from fire. दशार्णाश्चापरान्ताश्च द्विपानां मध्यमा मताः Kau.A.1.2. -पञ्चाश (द्वि-द्वा-पञ्चाश) a. fifty-second. -3 N. of Śiva. the country or inhabitants of the western borders near the Sahya mountain; अपरान्तजयोद्यतैः (अनीकैः) R.4.53 Western people. -दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48. -4 To interrupt. (-रः) a kind of jasmine. P., 1 U. -व्यतिक्रमः a great transgression. -3 having crooked hair. -ऐक्यम् agreement, unanimity. -पुलाक (निष्पुलाक) a. freed from chaff. सौवर्चलं हरिद्रा च पिप्पली चेन्द्रवारुणिः । मूत्र- कृच्छ्रे प्रशंसन्ति पिण्डो$यं वाजिनां हितः ॥ शालिहोत्र of भोज 33. ˚अन्तः The suburb of a fort; दुर्गान्ते सिद्धतापसाः Kau. -अनुग a. suiting the mind, agreeable; ततस्तदग्ऱ्यं वचनं मनोनुगं समस्तमाज्ञाय ततो हि हेतुमत् Mb.12.167.49; Rām.7.72.18. 1 strong, mighty. disobedient. -विलसितम् a wayward act, rudeness, naughtiness; डिम्भस्य दुर्विलसितानि मुदे गुरूणाम् B. R.4.6. ...... गन्धा- श्मानं मनःशिलाम् । Śiva. T.5.19. -अहंकृत a. -गोचर a. visible, being within the range of the eye. 8.2.18. -हस्तिन् the keeper of a brothel; Dk.2.2. -2 Failed, miscarried. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. -जात a. inborn, innate. वर्णः [वर्ण्-अच् Uṇ.3.1] 1 A colour, hue; अन्तः- शुद्धस्त्वमपि भविता वर्णमात्रेण कृष्णः Me.51. -4 Lustre, splendour. -वैडूर्यम् a kind of precious stone. -2 a tortoise. -सीमा the boundaries on all four sides. P. (नम्यति) 1 To bow to, make obeisance to, salute (as a mark of respect) (with acc. -18 Paralysis. Up.1.3. 'after a formal agreement.' Most compounds beginning with अ or अन् are either Tatpuruṣa or Bahuvrīhi (to be determined by the sense) and should be so dissolved. -2 several hundreds, i. e. a large number. सरलासक्तमातङ्गग्रैवेयस्फुरितत्विषः । आसन्नोषधयो नेतुर्नक्तमस्नेहदीपिकाः ॥ R.4.75; ज्वलितमहौषधिदीपिकासनाथाम् R.9.7. ; अङ्गारेषु यो बभूव सो$ङ्गिराः] N. of a celebrated sage to whom many hymns of the Rigveda (ix) are ascribed. ignominy. (-री f.) promoting long life; K.351. ende and ent; also Gr. -3 To shrink or retreat from. -तन्द्र, -तन्द्रि a. not lazy, fresh, healthy. -बन्धुः first or best friend; Mk. -विगाह, -विगाह्य a. difficult to be penetrated or fathomed, unfathomable. -5 Wealth, property. -अन्धस् a. foodless, hungry. sibilation substitution of a sibilant letter for a visarga: change of Visarga into s (स्); sibilation of Visarga, e. g. ब्रह्मणः पतिः = ब्रह्मणस्पतिः. -3 Food. -प्राण a. lifeless, dead. -3 To spend. -2 the marking nut. -नाशन, -नाशिन् a. expelling, banishing. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197. -तः The first word of a Mantra (प्रतीक). -2 a kind of tree with sharp thorns (regarded as one of the several instruments-perhaps a club-with which the wicked are tortured in the world of Yama); see R.12.95 and Malli. Suruchi had a son named Uttama, and Sunīti gave birth to Dhruva. -ज a. born later or at the end of the world. -गु a. possessed of a hundred cows. or departments of knowledge will be given under those words). [Note: Some compounds under अन्य will be found under अनन्य.]. -कुञ्जरः Indra's elephant, Airāvata. -दल a. having two parts, two-leafed. -विभाव्य a. inconceivable; also दुर्विभाव; असद्वृत्तेरहो वृत्तं दुर्विभावं विधेरिव Ki.11.56. 1 thornless. -युक्त a. -2 a division, chapter, section. -2 N. of a modern town in Berar, Amaravati. -15 An animal. विप्रकृ 8 U. -2 devoid of all properties. -मोहिनी a bud of the Champaka tree. -2 having no intelligence, not ready-witted, dull, stupid. -वेदी the base or pedestal of a liṅga. -तरुः, -द्रुमः 1 a large umbrageous tree; स्निग्धच्छायातरुषु वसतिं रामगिर्याश्रमेषु Me.1; Ś.4.11. -च्यवनः an epithet of Indra; अत्तुं महेन्द्रियं भागमेति दुश्च्यवनो$धुना Bk.5.11. त.] -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6. Pr. -2 reaction. -प्रतिष्ठानम् residence in the interior. a class of compound-words headed by कस्क in which the visarga occurring at the end of the first member is noticed as changed into स् against the usual rules e. g. कस्क:, कौतस्कुतः भ्रातुष्पुत्रः, सद्यस्कालः, धनुष्कपालम् and others; name of a gloss on the Paribhāṣāpaṭha written by Bhāvamiśra, probably a Maithila Pandit whose date is not known. -भिषज्यम् incurability; Bṛi. -Comp. -2 enfeebled, spiritless; दुर्बलान्यङ्गकानि U.1.24. -3 vanity, unsubstantial or transitory nature. 1. Having more wives than one. -विहारः a royal convent. 3. -2 N. of Svāhā, wife of Agni. -वक्त्रः a hog. (-लः) former or ancient times. ब्रह्मग्रह. -यक्ष्मः, -यक्ष्मन् m. 'consumption of the moon', pulmonary consumption, consumption in general; राजयक्ष्मपरिहानिराययौ कामयानसमवस्थया तुलाम् R.19.5; राजयक्ष्मेव रोगाणां समूहः स महीभृताम् Śi.2.96; (for explanation of the word see Malli. n. change of moon at the beginning or end of a half-day : dus: ind. absence of euphonic change; the. -8 (In Nyāya) Non-extensive, not covering too much, one of the two kinds of सामान्य, see Bhāṣā P.8. 1 U. -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt. [He was brave and warlike, but wicked and intractable. -खण्डः a segment of a circle. डमरू). [Mar.काजू] -केतुः [अग्नेः केतुरिव] 1 smoke. -सर्पः a kind of snake. -2 without fraud, true, genuine. -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11. -2 not having विमर्श Sandhi. against the wind; चीनांशुक- मिव केतोः प्रतिवातं नीयमानस्य Ś.1.33. -तर्क्य a. unimaginable, inconceivable. -4 Understanding. -साधक a. -4 Abandoning, relinquishing. (-पम्) ether. परिक्रयः parikrayḥ क्रयणम् krayaṇam To be regarded as. Just like seasons, life and people changes too. -23 A conjunction of the planets. (-क्षः) 1 a loaded or false die. हुण्डी); Raj. -कर (-री f.), -कृत a. -दशाहम् an interval of 1 days; ˚हात् before 1 days. -2 wickedly. -आलोक a. -2 the only flavour or pleasure. -4 instruction about sacred duty. -9 N. of the 26th Yoga. (न्ते˚) -वासिन् a. dwelling near the frontiers, dwelling close by. -नाभिः a kind of flute. 17. The word is used many times in the sense of धात्वर्थthe sense of a root which is 'incomplete activity' or 'process of evolving'; affix of the instrumental plural before which the base is looked upon as a Pada and sometimes split up in the Padapāṭha, especially when the preceding word has got no change for its last letter or syllable. -अगारम् An upper room, garet. -3 The augment prefixed to the root in the formation of the Imperfect, Aorist and Conditional Tenses. 82. See अजीवनि. -प्रादुर्भावः becoming manifest of what has not been before. -विद्ध a. -चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D. -जात a. -जन्मन् a lotus. -पथः the northern way, way leading to the north; the northern country; P.V.1 77. -इन्द्रियम् the organ which perceives form and colour, the eye. 1 uterine. also in certain senses; तिष्ठति- ते, तस्थौ, तस्थे, अस्थात्-अस्थित, स्थास्यति-ते, स्थातुं, स्थित; pass. -अवशेष a. whole, complete, entire, (निरवशेषेण ind. -2 easy to be accomplished; Mv.4. -अंसः the breast (= अंतरा-अंस q. v.). -3 Increase in wealth, prosperity, affluence; वृद्धिकाले तु संप्राप्ते दुर्जनो$पि सुहृद्भवेत् Pt.2.112. (-रः) a bow-maker. -2 not performing ceremonial rites; Ms.1.58. phil.) -3 To go to, march towards, set out for (with acc., dat. I admit I had to look this up. -व्रतः, -व्रतम् subsisting on mere milk (as a vow); दिनमेकं पयोव्रतः Ms.11.144. -आसनम् a foot-stool. -सोमम् the white water-lily. -3 A round temple. -3 an onion. मी I. such guṇa as is not produced (like संयोग, पृथक्त्व &c.) by the union of two things. Difference, remainder also subtraction, cf. -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24. Thus Manu was the procreator of all human beings. (-त्रः) an enemy. Not the book for me even though I was very interested in the subject matter. -4 A part of subdivision of a work. You grow up and learn things you never thought you would know through your journey. -पतिन् a. -विंशक a. -वीर a. Mk.8. -अधिष्ठानम् the capital of a king, metropolis. -3 a diamond. 1 irresistible, difficult to be stopped. 1 difficult to be spoken or uttered. (अकामसंधि) an invariable (नित्य) euphonic change (संधि) such as the dropping of th' consonant r ( र् ) when followed by r. doing or accomplishing what is not done or accomplished; the expression is used in connection with grammatical operations like ह्रस्वकरण or दीर्घकरण only in cases where it is necessary i, e. where already there is no hrasva or drgha. -8 Disposition, temper, mood. -क्रम् 1 The bend or arm of a river. -अनुक्रोश a. pitiless, merciless, hard-hearted. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c. -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual. (-दम्) ind. -19 To act in a hostile manner. -2 a foot-soldier. -नाडी a branch-vein. -आनत a. prostrate, fallen at the feet of; कयासि कामिन् सुरतापराधात् पादानतः कोपनयावधूतः Ku.3.8. -4 Strange, unusual, extraordinary; अन्य एव स प्रकारः K.168; अन्या जगद्धितमयी मनसः प्रवृत्तिः Bv. -Caus. -2 Sprinkling. विमर्शः 1 Thought, deliberation. -6 To be kept aside; तिष्ठतु तावत् पत्रलेखागमनवृत्तान्तः K. 'never mind the account of' &c. -7 To be, exist, be in any state or position; often with participles; मेरौ स्थिते दोग्धरि दोहदक्षे Ku.1.2; व्याप्य स्थितं रोदसी V.1.1; या स्थिता व्याप्य विश्वं Ś.1.1; कालं नयमाना तिष्ठति Pt.1; Ms.7.8. -आचार a. (-तम्) 1 a wish, desire; मनोगतं सा न शशाक शंसितुम् Ku.5.51. -चः An epithet of Śiva. 5.34. -2 a kind of preparation of medicinal drugs. -वमनम्; स्वर्गाभिष्यन्दवमनं कृत्वेवोपनिवेशितम् (ओषधिप्रस्थम्) Ku.6.37 by drawing off the surplus population i. e. by emigration (अभिष्यन्दः अतिरेकः अति- रिक्तजन इति यावत् तस्य वमनं निःसारणं कृत्वा स्थितमिव); cf. -2 close or near to. -क्षेपः (निःक्षेपः) = निक्षेप q. v. -चक्रम् (निश्चक्रम्) ind. -बन्धुः a fish. -राजः a kind of jasmine. यमिति ब्रुवाणाः क्षारं जलं कापुरुषाः पिबन्ति । Pt.1.322. -गत् m. [अध्वानं गच्छति; गम्-क्विप् P.VI.4.4] a traveller. -15 Fruit, result (फलम्). (-र्मः) different property or characteristic. ˚तमसा absence of passion or darkness. (Ā. -वल्लभः 1 a king's favourite. -आनकम् a cemetery. -विमर्श a. -जः, -पुत्रः the planet Mercury. -2 difficult to be borne or suffered; दुर्धरेण मदनेन साद्यते Ghat.11; Ms.7.28. -क्षणम् ind. -ओषस् a. Ved. -2 To consider, reflect upon; सखीनियोगो$पि विकल्प्यते Ś.3. -2 following bad practices, wicked, depraved; अपि चेत्सुदुराचारो भजते मामनन्यभाक् Bg.9.3. (-र्थः) multiplicity of objects, topics &c. -अल् a. having more than one अल् (letter) P.I.1.55. कळलावी) Meni-spermum Cordifolium. -लुपः, -लुम्पक an epithet of the poet Bhāravi. -2 an army officer possessing a hundred footmen; (शतानां तु शतानीकः Śukra.2.14. -2 A recension of the Vedas and the school upholding it (शाखा, अवयव) एकविंशत्यध्वयुक्त- मृय्वेदमृषयो विदुः । सहस्राध्वा सामवेदो यजुरेकशताध्वकम् ॥ अध्वा देवगतिः शाखा इति पर्यायवाचकाः । -3 Time (Kāla), time personified, (being the eater of all) दुर्मरं पुरुषेणेह मन्ये ह्यध्वन्यनागते Mb.14.8.24. 13; Me.23; परिणतमकरन्दमार्मिकास्ते Bv.1.8; Śi.11.39. Change is the Only Constant is a thoroughly entertaining book. -8 (In Rhet.) -ग्रहः 1 catching the sound. -हर्षः numbness of the feet after pressure upon the crural nerves; हृष्यतः चरणौ यस्य भवतश्च प्रसुप्तवत् । पादहर्षः सः विज्ञेयः कफवातप्रकोपजः ॥ Suśruta. -2 the science of the passage of the air through the nostrils (as bearing on the prognostication of future events). -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. 1 P. 1 To dwell abroad. -4 a kind of crane (बक). -यन्त्रम् 1 a machine for raising water (Mar. -मैत्र a. unfriendly, hostile; Bhāg.7.5.27. 1 U. 26. 1.34; आयुष्मन्तं सुतं सूते यशोमेधासमन्वितम् Ms.3.263; Y. -2 A living being. -21 A verse. -14 Stood up (as hair); खरोष्ट्राश्वतरा राजन् भिन्नरोमाः स्रवन्ति च Rām.6.1.18. -21 A circumlocutory or round-about way of speaking or acting; see भङ्गि. -2 without individuality. -वृषः Ved. -2 devotion, faith, belief. अध्वन् m. [अत्ति बलं; अद्-क्वनिप् धादेशः Uṇ.4.115; perhaps from अत् also] 1 (a) A way, road; passage, orbit (of planets &c.); मुक्ताध्वानं ये लङ्घयेयुर्भवन्तम् Me.54. -13 A cloak, mantle. उच्चावचेषु भुतेषु दुर्ज्ञेयामकृतात्मभिः Ms.6.73. -कपोतः a water-pigeon. पदपाठ q. v.). -कमलम् lotus-like foot. -भाव a. of the same or one nature. (सहते, epic Paras. -2 N. of a friend of Śakuntalā. -2 a fish. -3 To recompensate. अदितिपयोव्रतम् Bhāg.8.16. -2 [भावे घञ्] act of anointing. -2 A thigh bone. -वर्तः cloth of various colours. the fifth member of an Adhikaraṇa, q. v. -पटः 1 an upper garment. [दुर्मनायते Den. -विवर्धनः an epithet of Indra. 76.17. 1 blameless. -14 Blessing. स्वञ्ज् 1 Ā. -9 To be crossed over. -2 free from woods. -2 To delay, wait; किमिति स्थीयते Ś.2. -पाठकः borax. -2 a pond, lake, a piece of water. -1 Fame; लब्धशब्देन कौसल्ये कुमारेण धनुष्मता Rām.2.63.11; स्वर्गाय शब्दं दिवमात्महेतोर्धर्मार्थमात्मंस्थितिमाचकाङ्क्ष Bu. (-ज्ञः) 1 an epithet of Kārtikeya. -उच्छेद a. difficult to be destroyed. -कोसलाः (m. (भिन्दति) To divide or cut into parts. -2 difficult to be found or met with, scarce, rare; शुद्धान्तदुर्लभम् Ś.1.17. -प्राप, -प्रापण a. unattainable, hard to get; R.1.48; असंयता- त्मना योगो दुष्प्राप इति मे मतिः Bg.6.36. 1; एको हि खञ्जनवरो नलिनीदलस्थो दृष्टः करोति चतुरङ्गबलाधिपत्यम् -2 obstinate, अशरण्यः प्रजानां यः स राजा कलिरुच्यते Mb.12.12.29. -3 excess, exceeding quantity or degree. 1 having no belly or trunk. आनोयुच् P.III.3.128. ); जगन्मिथोभिन्नमभिन्नमीश्वरात् Prab. (-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्] 1 N. of a plant भल्लातक (Mar. During the combat, Meghanāda, by virtue of the magical power of becoming invisible which he had obtained from Śiva, bound Indra, and bore him off in triumph to Laṅkā. with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17. -विनयनम् mental discipline. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. -दक्षिण a. south-eastern. -वाहः 1 the wind; देहं दहन्ति दहना इव गन्धवाहाः Bv.1.14. -उष्मन् a. devoid of heat, cold. -4 Foam, froth or scum in general; घृतात्परं मण्डमिवातिसूक्ष्मं ज्ञात्वा शिवं सर्वभूतेषु गूढम् Śvet. -3 Victorious, overpowering (one's enemies). -प्रच्छदः a cover lid, quilt. -भ्रुवम् [समाहारद्वन्द्व] the eye and the eyebrows taken collectively. (-दम्) a vehicle moving without feet (as a ship). ogkos] -Comp. (-फः) any cloven-footed animal. -2 Soul, heart; mind; सततमसुतरं वर्णयन्त्यन्तरम् Ki.5.18 the inmost or secret nature (lit.

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