In 1965–66, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the RSV for Catholic use with the release of the Revised Standard Version Catholic Edition (RSV-CE). The Personal Ordinariate of Our Lady of Walsingham in the United Kingdom has adopted the RSV-2CE as "the sole lectionary authorized for use" in its liturgies. The NCC launched a massive marketing campaign aimed at promoting the new version, proclaiming it to be "The Greatest Bible News in 341 Years" and hailing "The Word of Life in Living Language". In early 2006, Ignatius Press released the Revised Standard Version, Second Catholic Edition (RSV-2CE).  The Greek language Septuagint written 1-3 hundred years before Jesus rendered almah as parthenos (παρθένος), which translates as "virgin", and this is the understanding carried over by Christians. The Old Testament and Apocrypha were also published in 1970.  Another pastor in the Southern United States burned a copy of the RSV with a blowlamp in his pulpit, saying that it was like the devil because it was hard to burn and sent the ashes as a protest to Weigle. The New Revised Standard Version (NRSV) first appeared in 1989, and has received wide acclaim and broad support from academics and church leaders as a Bible for all Christians. A two-year study by a special committee recommended a thorough revision, and in 1937 the council gave its authorization to the proposal. They are both put out by the National Council of Churches. The New English Bible proved to be an instant commercial success, selling at a rate of 33,000 copies a week in 1970.  In his presentation speech to the ICRE, Luther Weigle, dean of the translation committee, explained that he wanted the RSV to supplement and not supplant the KJV and ASV. Ring in the new year with a Britannica Membership, Problems resulting from aural conditioning, Manuscripts and printed editions of the Septuagint, English translations after the Reformation, Medieval and modern versions: Dutch, French, and German, Greek, Hungarian, Italian, and Portuguese translations, Scandinavian, Slavic, Spanish, and Swiss translations, From the period of the divided monarchy through the restoration, The divided monarchy: from Jeroboam I to the Assyrian conquest, The Torah (Law, Pentateuch, or Five Books of Moses), Offerings, sacrifices, and priestly worship, Deuteronomy: the lawbook and the conclusion, Concluding exhortation and traditions about the last days of Moses, Division of the land and renewal of the Covenant, The roles of Deborah, Gideon, and Jephthah, Samuel: the rise and significance of David, Apocryphal works indicating Persian influence, Apocryphal works lacking strong indications of influence, The Prayer of Azariah and the Song of the Three Young Men, Pseudepigrapha connected with the Dead Sea Scrolls, The War of the Sons of Light Against the Sons of Darkness, Conditions aiding the formation of the canon, The need for consolidation and delimitation, Impulse toward canonization from heretical movements, Canonical standards of the 3rd and 4th centuries, Determination of the canon in the 4th century, The physical aspects of New Testament texts, The religious situation in the Greco-Roman world of the 1st century, Adaptation of the Christian message to the Hellenistic religious situation, Early theories about the Synoptic problem, The Gospel According to Mark: background and overview, The Gospel According to Mark: unique structure, The fourth Gospel: The Gospel According to John, The First Letter of Paul to the Corinthians, The Second Letter of Paul to the Corinthians, The First Letter of Paul to the Thessalonians, The Second Letter of Paul to the Thessalonians, The Pastoral Letters: I and II Timothy and Titus, The Johannine Letters: I, II, and III John, Biblical literature in the liturgy of Judaism, Biblical literature in the liturgy of Christianity, The critical study of biblical literature: exegesis and hermeneutics, Other types of exegetical critical techniques, The development of biblical exegesis and hermeneutics in Judaism, The development of biblical exegesis and hermeneutics in Christianity.
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